Luctis Cogitatio and Noctis Reflectio as the Forms of Consciousness and Human Exploration of the World :: Philosophy Philosophical Papers

Luctis Cogitatio and Noctis Reflectio as the Forms of Consciousness and Human Exploration of the World ABSTRACT: The task of philosophy in the modern world consists in the construction of a methodology of self-consciousness and self-development in the person-the method of human knowledge. I suggest a binary approach to the development of human reason which is able to understand both the world and the place of the person in the world. This allocates two spheres and two forms of consciousness: 'day time' (practical) and 'night' (spiritual). The basic functions of the former are: cognitive-explanatory; service of the practical, economic, and industrial activity; praxis; methodological for engineering and technology; critical-reflecting control of mind; the blocking of 'night' consciousness and the curbing of irrational instincts; safety and preservation; establishment of norms. Functions of the former include elements related to axiology, teleology, creativity, understanding and mythology. Both forms of consciousnesses differ yet supplement each other and should therefore cooperate syste matically through a shared educational dialogue. The fundamental basis of researches in the ontology of consciousness belongs to Plato, I. Kant, G. Hegel, A. Schopenhauer, A. Bergson. The traditions of the "philosophy of life" the author considers to be the most fruitful. Romanticism and neokantiants (H. Rikkert) paid attention to the essential difference between methodology of natural sciences and spiritual sciences. In contemporary researches of the problems of consciousness in Russia the basic attention is being paid to the rational-monosemantic and reflexial forms of consciousness objectivation, and irrational and nonreflexial forms of consciousness are being examined much less, due to their difficult introspection (see: Tugarinov V.P. Philosophy of consciousness. Moscow, 1971; Spirkin A.G. Consciousness and self-consciousness. Moscow, 1972; Iljenkov E. V. The Problem of the Ideal // Question s of Philosophy. Moscow, 1979. # 6-7; Dubrovski D. I. The Problem of the Ideal. Moscow, 1983; Problems of consciousness in modern foreign philosophy. M., 1989). The weak point of such an approach is the unilateral exaggeration of the role of the gnoseological approach to the phenomena of consciousness and underestimation of the methods of evaluation. In Russian philosophy of XIX - XX centuries there were attempts to comprehend the problems of consciousness, correlated to the researches of M. Heidegger and E. Husserl. The specificity of the Russian philosophy is closely connected with fact that Christianity came to the Slavic peoples in their own, related language and they didn't have to learn strange and far ideas of it through the Latin language.